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المطففين

Surah AL-MUTAFFIFIN / The Defrauding phonetic | Surah 83

AL-MUTAFFIFIN · 36 verses

Bismi Allāhi Ar-Raĥmāni Ar-Raĥīmi

1 Waylun Lilmuţaffifīna

2 Al-Ladhīna 'Idhā Aktālū `Alá An-Nāsi Yastawfūna

3 Wa 'Idhā Kālūhum 'Aw Wazanūhum Yukhsirūna

4 'Alā Yažunnu 'Ūla'ika 'Annahum Mab`ūthūna

5 Liyawmin `Ažīmin

6 Yawma Yaqūmu An-Nāsu Lirabbi Al-`Ālamīna

7 Kallā 'Inna Kitāba Al-Fujjāri Lafī Sijjīnin

8 Wa Mā 'Adrāka Mā Sijjīnun

9 Kitābun Marqūmun

10 Waylun Yawma'idhin Lilmukadhibīna

11 Al-Ladhīna Yukadhibūna Biyawmi Ad-Dīni

12 Wa Mā Yukadhibu Bihi 'Illā Kullu Mu`tadin 'Athīmin

13 'Idhā Tutlá `Alayhi 'Āyātunā Qāla 'Asāţīru Al-'Awwalīna

14 Kallā Bal Rāna `Alá Qulūbihim Mā Kānū Yaksibūna

15 Kallā 'Innahum `An Rabbihim Yawma'idhin Lamaĥjūbūna

16 Thumma 'Innahum Laşālū Al-Jaĥīmi

17 Thumma Yuqālu Hādhā Al-Ladhī Kuntum Bihi Tukadhibūna

18 Kallā 'Inna Kitāba Al-'Abrāri Lafī `Illīyīna

19 Wa Mā 'Adrāka Mā `Illīyūna

20 Kitābun Marqūmun

21 Yash/haduhu Al-Muqarrabūna

22 'Inna Al-'Abrāra Lafī Na`īmin

23 `Alá Al-'Arā'iki Yanžurūna

24 Ta`rifu Fī Wujūhihim Nađrata An-Na`īmi

25 Yusqawna Min Raĥīqin Makhtūmin

26 Khitāmuhu Miskun Wa Fī Dhālika Falyatanāfasi Al-Mutanāfisūna

27 Wa Mizājuhu Min Tasnīmin

28 `Aynāan Yashrabu Bihā Al-Muqarrabūna

29 'Inna Al-Ladhīna 'Ajramū Kānū Mina Al-Ladhīna 'Āmanū Yađĥakūna

30 Wa 'Idhā Marrū Bihim Yataghāmazūna

31 Wa 'Idhā Anqalabū 'Ilá 'Ahlihimu Anqalabū Fakihīna

32 Wa 'Idhā Ra'awhum Qālū 'Inna Hā'uulā' Lađāllūna

33 Wa Mā 'Ursilū `Alayhim Ĥāfižīna

34 Fālyawma Al-Ladhīna 'Āmanū Mina Al-Kuffāri Yađĥakūna

35 `Alá Al-'Arā'iki Yanžurūna

36 Hal Thūwiba Al-Kuffāru Mā Kānū Yaf`alūna

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Tafsir

Verse 1

Woe (waylun: a term entailing chastisement; or [it is the name of] a valley in Hell) to the defrauders:

Verse 2

those who, when they take measure from people, demand [it] in full, the measure;

Verse 3

but [who] when they measure for them or weigh for them, they cause [them] loss, they diminish [for them] the measure or the weight.

Verse 4

Do such [individuals] not know for certain (alā indicates an interrogative of rebuke) that they will be resurrected

Verse 5

for an awful day, that is to say, on it, and this is the Day of Resurrection,

Verse 6

a day when (yawma is a substitution for the [syntactical] locus of li-yawmin, ‘to an [awful] day’, and as such is in the accusative because of [the verb] mab‘ūthūna, ‘will be resurrected’) mankind will rise, from their graves, before the Lord of the Worlds?, [the Lord of] all creatures, for His affair, His reckoning and His requital.

Verse 7

Nay!, verily, the record of the profligates, that is to say, the record of the deeds of the disbelievers, is in Sijjīn — this is said to be a book containing [the record of] all the deeds of the devils and the disbelievers; but it is also said to be a location in the lowermost part of the seventh earth, the place of Satan and his hosts.

Verse 8

And what would tell you what Sijjīn is?, what the book of Sijjīn is.

Verse 9

[It is] a sealed book.

Verse 10

Woe to the deniers on that day,

Verse 11

who deny the Day of Judgement, [the Day of] Requital (alladhīna yukadhdhibūna bi-yawmi’l-dīn: either a substitution for or an explication of al-mukadhdhibīna, ‘the deniers’);

Verse 12

and none deny it but every sinful (the form [athīm] is hyperbolic) transgressor, overstepping the bounds.

Verse 13

When Our signs, [of] the Qur’ān, are recited to him, he says, ‘[Mere] fables (asātīr) of the ancients!’, [mere] tales that were written down (sutirat) in ancient times (asātīr is the plural of ustūra or istāra).

Verse 14

No indeed! — a deterrent and a warning against saying such [things]. Rather there has slayed, engulfed, their hearts, covering them like rust that which they earned, of acts of disobedience.

Verse 15

Nay!, verily, they, on that day, the Day of Resurrection, will be screened off from their Lord, and so they will not see Him.

Verse 16

Then they will be exposed to Hell-fire, [then] they will enter the scorching Fire;

Verse 17

then it will be said, to them: ‘This, that is, the chastisement, is that which you used to deny!’

Verse 18

Nay!, verily, the record of the pious, that is, the record of the deeds of the believers who were sincere in their faith, is in ‘Illiyyūn — this is said to be the book [containing] all the good deeds of the angels and the believers from among the two heavy ones [sc. mankind and jinn]; but it is also said to be a place below the Throne in the seventh heaven;

Verse 19

and what will tell you, [what will] inform you, what ‘Illiyyūn is?, what the book of ‘Illiyyūn is.

Verse 20

[It is] a sealed book,

Verse 21

witnessed by those brought near, from among the angels.

Verse 22

Assuredly the pious will be amid bliss, [in] Paradise,

Verse 23

upon couches, [upon] beds beneath canopies, gazing, at the bliss which they have been given.

Verse 24

You will perceive in their faces the radiancy of bliss, the splendour and beauty of blissfulness,

Verse 25

as they are given to drink a nectar, a wine free of any impurities, [that is] sealed, in its vessel, none other than them breaking its seal,

Verse 26

whose seal is musk, that is, whose final sip is followed by an emanating scent of musk — so for such [bliss] let the viers vie, let them desire to apply themselves to obedience of God —

Verse 27

and whose mixture, that is to say, that with which it is mixed, is of Tasnīm, which is explained by His [following] words:

Verse 28

a spring (‘aynan is in the accusative because of an implicit [prefatory] amdahu, ‘I extol [this spring]’) from which those brought near will drink (yashrabu bihā: [should be yashrabu] minhā, or [it may be that bihā is used because] yashrabu is meant to imply the sense of yaltadhdhu [bihā, ‘in which they delight’]).

Verse 29

Verily the guilty, like Abū Jahl and his ilk, used to laugh at the believers, such as ‘Ammār [b. Yāsir] and Bilāl [the Ethiopian] and those like them, in mockery of them;

Verse 30

and when they, the believers, passed them by, they would wink at one another, the guilty beckoned with their eyebrows and eyelids towards the believers in mockery;

Verse 31

and when they returned to their folks they would return blithely (fākihīna: a variant reading has fakihīna), rejoicing in their [disparaging] mention of the believers;

Verse 32

and when they see them, that is, the believers, they say, ‘Lo! these [men] are astray!’, on account of their belief in Muhammad (s).

Verse 33

God, exalted be He, says: Yet they, that is, the disbelievers, were not sent as watchers over them, [over] the believers, to preserve them or [to keep a record of] their deeds and thus guide them back to what is best for them.

Verse 34

So today, that is, the Day of Resurrection, the believers will be laughing at the disbelievers,

Verse 35

upon couches, in Paradise, gazing, out from their dwellings at the disbelievers while they are being tortured; and they will laugh at them just as they, the disbelievers, had laughed at them in the world.

Verse 36

Have the disbelievers been requited for what they used to do? Yes, indeed!
Surah AL-MUTAFFIFIN Phonetic listening · 36 verses